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Avalokitesvara Bodhisattva when practicing deeply the Prajna Paramita
clearly saw the emptiness of five states and is saved from all suffering and distress.
Shariputra, form is not different from emptiness, emptiness is not different from form. Form is emptiness,
emptiness is form. The same is true of feelings, perceptions, impulses, consciousness.
Shariputra, all dharmas
are marked with emptiness, they do not appear or disappear, are not tainted or pure, do not increase or decrease.
Therefore, in emptiness are no form, no feelings, no perceptions, no impulses, no consciousness.
No eyes, no ears, no nose, no tongue, no body, no mind.
No color, no sound, no smell, no taste, no touch, no dharma.
No realm of eyes to no realm of consciousness.
From no beginning and no extinction of it to no aging, no death and no extinction of them.
No suffering, no gathering, no stopping, no path. No cognition and no attainment with nothing to attain.
The Bodhisattva depends on Prajna Paramita. Therefore the mind is without hindrance. Without any hindrance, no fears exist.
Far apart from every perverted view, one dwells in Nirvana.
In the past, present, and future, all Buddhas depend on Prajna Paramita and attain Anuttara Samyak Sambodhi.
Therefore, know that Prajna Paramita is the great transcendent mantra,
is the great bright mantra, is the utmost mantra, is the supreme mantra, is able to relieve all suffering, is true, and is not false.
Therefore say the Prajna Paramita mantra just like GATE GATE PARAGATE PRASAMGATE BODHI SVAHA GATE GATE PARAGATE PRASAMGATE BODHI SVAHA GATE GATE PARAGATE PRASAMGATE BODHI SVAHA.
"Your evil tongue will lead you to ruin. You must keep the stopper in the bottle. Only open it when needed".